Essay : The Game Of Politics :
Politics is a
game in the true spirit. It has two or more parties contesting each other, each
being equally dedicated to win. Each maintains a team, whether close knit or
not may be circumstantial, and has a lot in stake. Like any other game it has
not only the player taking interest but also a large audience to watch its
every minute movement, cheer its wins and boo its losses. It has its own set of
supporters, who may however be divided on their favourites from the team. Any
game requires a balance of the mind or the physique or both and politics
requires both. One has to not only have a sharp mind but be also physically
resilient enough to fight elections, do campaigns on a day and night basis,
listen to a thousand voices at the same time and so on. Just as in any sports,
the match or game may last for a short while but the preparations go on for
months or even lifetimes. Practice makes a perfect sportsperson and so also
practice makes a mature politician. Any sport lasts or is popular till people
have interest in it, and politics scores very well in this front. People are
addicted to politics and there is no drawing room where heated discussions over
politics have not taken place. It is in acknowledgement of this fact that the
media today focuses mainly on politics, relegating everything else to the
background.
But is this
phenomenon new? Is it a product of the modern age? Certainly not, politics
seems to run in mankind's blood. Man being a more intelligent species realized
early on that everything does not work on brawn. He realized that if you did
the right thing, things would come to you without even moving you limbs. He
realized that it was not always necessary to tackle others physically, a sweet
word or gesture here and another there was more powerful than his muscles. Man
is very much a social animal and has always craved for societal acceptance and
praise and later status. This is from where politics was born. As man's
physical necessities came to be easily achieved, he looked up to do greater
things, to organize himself and others into families, groups and societies. And
it was in this organizing that he first realized the potentials of playing the
game of politics. Simple societies played a simple form of politics but as
society became more complex their games became more complex. Small groups gave
way to full fledged kingdoms and states and each of these massive societies had
their own political ideas and ideals, the matter of running the state in an
appropriate manner came to be known as politics. This however did not mean the
end of politics in other spheres of life. Theories on political thought and
process began to be discussed, and a new era in politics came about.
The
institutions and customs and political ideas of the ancient civilizations grew
up slowly, age by age, no man designing and no man foreseeing. It was only in
the sixth century B.C., that men began to think clearly about their relations
to one another, and first to question and first propose to alter and rearrange
the established beliefs and laws and methods of human government. The Greek philosopher
Aristotle, who studied at Plato's academy, is generally regarded as the founder
of the scientific approach to political theory. His Politics, which classified
governments as monarchies, aristocracies, and democracies, according to their
control by one person, a select few or many persons, successfully combined an
emperical investigation of the facts and a critical enquiry into their ideal
possibilities, thus providing a challenging model of political studies.
The glorious
intellectual dawn of Greece and Alexandria however did not last long, as the
slave-holding civilizations collapsed and the clouds of religious intolerance
and absolutist government darkened the promise of that beginning. The light of
fearless thinking did not break through the European obscurity again
effectually until the fifteenth and sixteenth centuries. Meanwhile the Arabs
and Mongols had also put together some kind of a political structure. And just
as in Greece the bold speculations of Plato came before Aristotle's hard search
for fact, so in Europe the first political inquiries of the new phase were put
in the form of "Utopian" stories, directly imitated from Plato's
Republic and his Laws. Sir Thomas More's Utopia is a curious imitation of Plato
that bore fruit in a new English poor law.
Indian
political thought too seems to have matured early. We hear of 'Ram Rajya' in
prehistoric times. The panchayat system too seems to have been in place very
long ago. The earliest written evidence comes in the form of the 'Arthashastra'
by Kautilya. The title, Arthashastra, which means "the Science of Material
Gain" or "Science of Polity", does not leave any doubts about
its ends. According to Kautilya, the ruler should use any means to attain his
goal and his actions required no moral sanction. The only problems discussed
are of the most practical kind. Though the kings were allowed a free rein, the
citizens were subject to a rigid set of rules. It remains unique in all of
Indian literature because of its total absence of specious reasoning, or its
unabashed advocacy of real-politik, and scholars continued to study it for its
clear cut arguments and formal prose till the twelfth century. Espionage and
the liberal use of provocative agents is recommended on a large scale. Murder
and false accusations were to be used by a king's secret agents without any
thoughts to morals or ethics. There are chapters for kings to help them keep in
check the premature ambitions of their sons, and likewise chapters intended to
help princes to thwart their fathers' domineering authority. However, Kautilya
ruefully admits that it is just as difficult to detect an official's dishonesty
as it is to discover how much water is drunk by the swimming fish.
Politics and
political thought has come a long way since and is no longer limited by states
and territories alone, the politics of today has global implications and is of
interest to both the intellectual and the common man. The wave of a general
globalization of things could definitely not have overlooked the most important
aspect of man as a social being. In these times everything is global and local
politics is invariably linked to world politics. The game of politics is played
as passionately and as meticulously in any part of the world. Theories do not
alone suffice one to become a good politician. One has to live through the
twist and turns of a political career. Maturity obviously comes with time. The
real-politik still continues though in a more subtle manner but its vicious
inclinations remain the same. Today's politician has less conscience and more
greed for power as well as money and will go to any extent to reach his goals,
even if he has to declare war and walk over the bodies of the thousands that
die as a result.
Like any other
game politics too has some rules but they are rather flexible and the rules of
the game keep changing as and when desired depending on who carries how much
weight. The attack on Iraq is a case in point, the rule says UN sanction is
required for any attack of the kind that is now going on in Iraq, but America
being the sole superpower and having the support of another global power,
namely Britain, has flouted this convention. Not many have openly opposed this,
because even milleniums down the line, might is right, only physical right has
been replaced by political and economic might. America and Britain have their
own political gains involved, even though they may mouth things like the common
good of mankind. Even today, it is self service of the mighty as it was
centuries ago. Terminology has changed but basics remain the same. Hunger for
power and control drives man in all fields and it will continue to do so into
eternity, only the modus operandi will change. Politics was there and will
continue to be there even if it turns from global to universal or to even inter
galactic. Just as man is a social animal so also is he a political one. This
game will go on, and with renewed vigour through ages.
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